NEHEMIAH 11 (FROM CAC'S NOTES)

NEHEMIAH 11 (FROM CAC’S NOTES)

Nehemiah 11: 1 - 36; Nehemiah 12: 1 - 47

In Nehemiah the city is prominent: it is twice in chapter 11 called “the holy city”. This chapter is largely a list of those who dwelt in Jerusalem. The important matter in the mind of the Spirit was Jerusalem because the ark was (or had been) there. So these people cast lots that there should be a title to dwell there. There was an obligation, but those who willingly offered themselves were blessed by the people (chapter 11: 2).

It seems to me that the cities and their hamlets and dependent villages have reference to the saints as in their local position, but they were careful to maintain a link with Jerusalem. The unity of the remnant was secured by Jerusalem holding its place with each one. Those who serve in relation to what is universal are singled out and put on record in this chapter. Some are mentioned as having special offices: “overseers”. “second over the city”, “ruler of the house of God”. Certain ones were “over the outward work of the house of God” (chapter 11: 16). One was “the principal to begin the thanksgiving in prayer” (verse 17). One was “the second among his brethren” (verse 17). “The singers for the work of the house of God” (verse 22). One was “over the thanksgiving, he and his brethren”. Some “to praise and to give thanks according to the commandment of David the man of God” (chapter 12: 24) and then “doorkeepers” (chapter 12: 25).

All were gathered for the dedication of the wall after providing for the service of the house of God. What are we to learn from this? Principles of separation do not get their true value until they are maintained in immediate connection with the service of God. It is easy to see that sects are wrong, that the clerical principle is wrong, that the mixing of believers with unbelievers in worship is wrong, that church and State should not be united, but if we do not have in mind the direct service of God in being separate, the wall is not dedicated. The two choirs compassed the whole wall. The wall was not to be exclusive only, every yard of it was to uphold something positive for the praise and glory of God.