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near the Lord, what we say has moral force about it. The
Lord’s voice here is a voice like many waters—it has divine
majesty. He is King above all kings. There never can be a
voice heard after His, and so if we are near to Him we may
make a suggestion in the company of our brethren which
carries weight.
Then “having in his right hand seven stars”. The stars we read
later are the angels of the assemblies. They represent the
responsible element found there. All are responsible, but all do
not take up the responsibility. You will never have influence
unless you are prepared to take up the responsibility. The Lord
will help those who are prepared to do so. So Chloe had the
moral feature of an angel, a star. Even young believers may
be concerned as to these matters and pray about them and
the Lord will give help to take up the responsibility. Chloe was
the means of recovery. The Lord has such a person in His
right hand. It is necessary for these moral qualities to be found
in us if we are to take up matters relating to the assembly.
Then we have, “his countenance as the sun shines in its
power”. This gives a sense of all-pervading influence. Nothing
is hid from the heat of it. The sun moves all nature by its
immense influence. The Lord is presented thus in the
transfiguration in Matthew. It says, “his face shone as the sun”.
Would you like to have influence?
You will have it only as you are under His influence. It is not a
position, or an office, or a gift—it is a quality, a question of fact.
A man of influence is such. It is dangerous indeed if used in
the wrong way. Think of Absalom. How awful to think that one
might influence the people to draw them away from Christ.
Look at 2 Samuel 15: 4–6. There is nothing more dangerous
than an Absalom spirit—the bringing in of natural and personal
qualities which have power. Absalom was the most attractive
man in Israel naturally. What I refer to answers to that brought
before us in the Epistle to the Colossians 2: 4, “I say this to the
end that no one may delude you by persuasive speech”. The