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The ‘poor wise Man’ is the subject of the preaching and

Solomon was considering this Man.

Solomon was perhaps the wealthiest man who ever lived, and

yet in the secret of his soul he was not carried away by

affluence and was able to write this book and tell us to

consider this

‘poor wise Man’. The testimony will be preserved as we take

the ground of not having anything here and that all belongs to

Christ. The scripture says, “for your sakes he, being rich,

became poor”, 2 Corinthians 8: 9. He became that! Can you

and I become that? There is teaching in the gospel to preserve

our cities and I think we need a revival in the public preaching

because it is the means of salvation and the means for

recovery. We have been recovered, not only initially from our

sins but also in assembly matters, and to the principles held in

the assembly, through the teaching of the glad tidings. It is a

question of the gospel at the present time and of how the

gospel goes out not only to the unconverted but to saints who

are astray, in which we have all at one time or another had our

part.

And so, beloved, I would like you to consider with me the

preciousness of the glad tidings and the preciousness of what

was done by Jesus to save the city. The teaching in Hebrews

is that the Lord Jesus suffered without the gate of the city.

We never can take responsibility as to the city, the assembly

position in the locality, unless we know what it is to be outside

morally of these wicked cities; it is our salvation The Lord

Jesus was crucified outside the city of Jerusalem and the

teaching in Hebrews is that we go forth to Him outside the

camp to identify ourselves with Him where He died. The city

was unworthy of His sacrifice; they put Him outside to crucify

Him. In Stephen’s martyrdom you will see that he too was

stoned outside the city. And the apostle Paul was converted

outside the city. That is where we have to come to know the